I have previously written about the real history of Mark’s congregation in Rome. In my book, and here and here. Here I explain how that real history explains several assertions and silences in the official orthodox history of the early church. To review, my scenario is that Mark’s congregation in Rome was founded by Alexandrian…
Tag: Titus Flavius Clemens
The Bethsaida section, Part III: The editing
Summary In my book, The Two Gospels of Mark: Performance and Text, I discuss the Bethsaida section in the Gospel of Mark (Mk 6:45-8:26). I review the staging of each scene in Mark’s original performed play, and explain why I think some scenes in the narrative text are original and some are by an editor….
The Bethsaida section, Part I: The blind man of Bethsaida scene
Summary This post builds on the discussion of the blind man of Bethsaida scene in my book, The Two Gospels of Mark: Performance and Text. Here, I imagine how the scene (Mk 8:22-26) was staged. I conclude that the scene was intended for the world of the audience. I argue that Mark wrote the blind…
Clement of Alexandria and Titus Flavius Clemens
The fact that Clement of Alexandria adopted the name “Titus Flavius Clemens” implies approval of the original Titus Flavius Clemens. So it’s no surprise that Clement allows good Christians to be wealthy. Clement cites the Gospel of Mark as primary among the synoptics. These two details are consistent with the picture I paint in The…
Sergius Paulus (Acts of the Apostles) = Titus Flavius Clemens (Mark’s world)?
Summary Acts 13:7 mentions “the proconsul, Sergius Paulus, an intelligent man, who summoned Barnabas and Saul and wanted to hear the word of God” (NRSV here and hereafter). In other words, an elite Gentile, the highest civilian official of Cyprus, is interested in (proto-)Christianity. The character “John whose other name was Mark” of Jerusalem has…